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Yesterday afternoon the Pope met with the Evangelical Communities of the Central African Republic in the Evangelical Theological Faculty of Bangui (FATEB), instituted by the “Association des Evangeliques en Afrique” (AEA) in 1974 to respond to the needs of this Church in the African continent and where over 650 leaders have completed their preparation, going on to serve in the churches and evangelical institutions of 21 African countries. Francis was received by the dean of the Faculty and by three members of the “interreligious Platform” which has supported the process of national peacemaking: the Archbishop of Bangui, Dieudonne Nzapalainga, C.S.Sp.the president of the “Alliance des Eglises Evangeliques Centrafricaines” (AEC) and the Imam of Bangui. “We are all here in the service of the risen Lord Who assembles us today; and, by virtue of the common baptism we have received, we are sent to proclaim the joy of the Gospel to men and women of this beloved country of Central Africa”, began the Pope, following greetings from the dean of the FATEB and the president of the AEC. “For all too long, your people have experienced troubles and violence, resulting in great suffering. This makes the proclamation of the Gospel all the more necessary and urgent. For it is Christ’s own flesh which suffers in his dearest sons and daughters: the poorest of his people, the infirm, the elderly, the abandoned, children without parents or left to themselves without guidance and education. There are also those who have been scarred in soul or body by hatred and violence, those whom war has deprived of everything: work, home and loved ones”. “God makes no distinctions between those who suffer. I have often called this the ecumenism of blood. All our communities suffer indiscriminately as a result of injustice and the blind hatred unleashed by the devil. Here I wish to express my closeness and solidarity to Pastor Nicholas, whose home was recently ransacked and set on fire, as was the meeting-place of his community. In these difficult circumstances, the Lord keeps asking us to demonstrate to everyone His tenderness, compassion and mercy. This shared suffering and shared mission are a providential opportunity for us to advance together on the path of unity; they are also an indispensable spiritual aid. How could the Father refuse the grace of unity, albeit still imperfect, to His children who suffer together and, in different situations, join in serving their brothers and sisters?” Francis reiterated that the lack of unity among Christians is a scandal, above all because it is “contrary to God’s will. It is also a scandal when we consider the hatred and violence which are tearing humanity apart, and the many forms of opposition which the Gospel of Christ encounters. I appreciate the spirit of mutual respect and cooperation existing between the Christians of your country, and I encourage you to continue on this path of common service in charity. It is a witness to Christ which builds up unity”. He concluded by expressing his wish that, with a view to achieving the hoped-for full communion, that those present, “with increasing intensity and courage, … perseverance and charity, a commitment to prayer and common reflection”, seek to achieve greater “mutual understanding, trust and friendship. I assure you of my prayerful support along the path of fraternal charity, reconciliation and mercy, a path which is long, yet full of joy and hope”. “I ask the Lord Jesus to bless all of you, to bless your communities, and also to bless our Church. And I ask you to pray for me. Thank you”. |
Following his encounter with the leaders of Uganda, the Pope travelled 38 kilometres by car from Entebbe to Munyonyo, the place where King Mwanga II (1884-1903) chose to exterminate the Christians of Uganda and where in May 1886 the first four martyrs were killed, including St. Andrew Kaggwa, patron of Ugandan catechists. Every year catechists gather in the area of the shrine of Munyonyo, now entrusted to the Conventual Franciscans, where a new Church able to hold a thousand people is being built. Among the catechists attending the meeting with the Holy Father there was also a representation of teachers from the Uganda National Council of Laity, as laypeople have played, and continue to play, a very important role in the evangelisation of the country. Upon arrival, the Pope was received by the superior of the Franciscans and by Archbishiop Cyprian Kizito Lwanga of Kampala, who accompanied him to the churchyard where he planted and watered a tree, along with the archbishop and leaders of the Orthodox and Protestant confessions to underline the ecumenical aspect of the Ugandan martyrs. Indeed, dozens of Anglicans were killed during the reign of King Mwanga II, alongside twenty-two of his servants, pages and functionaries who were converted to Catholicism by the missionaries of Africa. After blessing the new statue of St. Andrew Kaggwa, located in the place of his martyrdom, the Pope addressed the catechists, first thanking them for their sacrifices in fulfilling their mission. “You teach what Jesus taught, you instruct adults and help parents to raise their children in the faith, and you bring the joy and hope of eternal life to all”, he said. “Thank you for your dedication, your example, your closeness to God’s people in their daily lives, and all the many ways you plant and nurture the seeds of faith throughout this vast land. Thank you especially for teaching our children and young people how to pray”. “I know that your work, although rewarding, is not easy. So I encourage you to persevere, and I ask your bishops and priests to support you with a doctrinal, spiritual and pastoral formation capable of making you ever more effective in your outreach. Even when the task seems too much, the resources too few, the obstacles too great, it should never be forgotten that yours is a holy work. The Holy Spirit is present wherever the name of Christ is proclaimed. He is in our midst whenever we lift up our hearts and minds to God in prayer. He will give you the light and strength you need! The message you bring will take root all the more firmly in people’s hearts if you are not only a teacher but also a witness. Your example should speak to everyone of the beauty of prayer, the power of mercy and forgiveness, the joy of sharing in the Eucharist with all our brothers and sisters”. “The Christian community in Uganda grew strong through the witness of the martyrs”, he continued. “They testified to the truth which sets men free; they were willing to shed their blood to be faithful to what they knew was good and beautiful and true. We stand here today in Munyonyo at the place where King Mwanga determined to wipe out the followers of Christ. He failed in this, just as King Herod failed to kill Jesus. The light shone in the darkness, and the darkness could not overcome it. After seeing the fearless testimony of Saint Andrew Kaggwa and his companions, Christians in Uganda became even more convinced of Christ’s promises”. “May Saint Andrew, your patron, and all the Ugandan catechist martyrs, obtain for you the grace to be wise teachers, men and women whose every word is filled with grace, convincing witnesses to the splendour of God’s truth and the joy of the Gospel”, the Pontiff concluded. “Go forth without fear to every town and village in this country, to spread the good seed of God’s word, and trust in his promise that you will come back rejoicing, with sheaves full from the harvest. Omukama Abawe Omukisa! God bless you!”. Yesterday evening in the nunciature of Kampala Pope Francis received the president of South Sudan, Salva Kiir. The director of the Holy See Press Office, Fr. Federico Lombardi, S.J., underlined that the audience represented a “special gesture” demonstrating the attention with which the Pope follows the troubled events in this country, the youngest in Africa (independent since July 2011), and whose founders included the Catholic bishop Cesare Mazzolari, who died shortly after its birth. South Sudan has not yet known peace, although the ideals that inspired its independence included peacemaking between ethnic groups and with Sudan. |
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Members of the Rutgers-New Brunswick Community,As we prepare for the Thanksgiving break, I think it is important to take a moment to report upon and applaud the many conversations taking place here on campus that have been driven by students, faculty, and administration with the common goal of fostering a supportive and inclusive community at Rutgers University-New Brunswick.This dialogue has been shaped in many settings: official meetings with student groups, informal discussions between administration and the community, and teach-ins led by our passionate faculty. The vigorous discussions have spurred several initiatives which will ensure that Rutgers-New Brunswick maintains an inclusive environment where all are welcomed.After conferring with student groups, Vice Chancellor of the Office of Diversity and Inclusion Jorge Schement, Vice Chancellor of Student Affairs Felicia McGinty and Vice Chancellor of Undergraduate Academic Affairs Ben Sifuentes-Jáuregui, I have authorized, effective immediately, several initiatives that reflect their collective counsel:· Each of the cultural centers will receive a 50 percent increase in their operating budgets.· An Inter-Faith Center will be established so that students of all faiths have a space to practice their religion and engage in prayer or meditation.· The Bias Prevention and Education Committee, which now reports to Dr. McGinty, will be elevated to a Chancellor-level committee and will report to me to keep me apprised of the issues and concerns related to bias on campus.· Institutional funding to the Student Access and Educational Equity subdivision within the Office of Undergraduate Academic Affairs will be doubled to create the RU-1st! Initiative. This initiative will increase programming and academic support for Rutgers-New Brunswick students who are the first in their families to attend college or are part of an underrepresented group. The immediate impact of this funding will be to create the Paul Robeson Leadership Institute and expand the James D. Carr Initiatives. These two programs will provide comprehensive academic support, programming that focuses on retention and mentoring, and distinguished lecture series aimed at opening community dialogue on issues of access and equity.It is vital that we explore more deeply the sentiment of inclusion across our University and that we continue our conversations about race, bias and identity. To that end, I have also established the Task Force on Inclusion and Community Values to broaden the conversation and include the many voices at Rutgers-New Brunswick. The primary objectives of this group will be to:· Listen to students to understand their views on the climate of inclusion and racial discourse at Rutgers University-New Brunswick· Define core values that reflect the University’s commitment to creating a safe and inclusive community· Recommend to me the tangible changes to reflect these aspirational, but achievable, core valuesI believe tremendous good can come from a vibrant discourse on who we are and what we want Rutgers-New Brunswick to be. So when you return from your break, please come back invigorated, as I will, so that we may continue what we have just begun.Have a peaceful and happy Thanksgiving.Sincerely,Richard L. Edwards, Ph.D.
Chancellor, Rutgers University-New Brunswick
Thanksgiving is much more than turkey, stuffing, and football (as good as those things are!).
Unlike other secular holidays like Labor Day or the Fourth of July, Thanksgiving is a national holiday that is explicitly religious in nature. As a nation of faith, we have set aside this day to thank our Lord for the many blessings He has bestowed.
In 1789, in his first year in office, President George Washington called for a day of Thanksgiving because “it is the duty of all Nations to acknowledge the providence of almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor.”
In 1815, President James Madison issued a proclamation for “a day of thanksgiving and of devout acknowledgments to Almighty God for His great goodness.”
After Madison, however, Thanksgiving reverted to a regional celebration in New England for 48 years.
So in 1863, magazine editor Sarah Josepha Hale petitioned the Lincoln administration that a day of Thanksgiving "now needs National recognition and authoritive fixation, only, to become permanently, an American custom and institution."
Lincoln called on Americans that year to “fervently implore the interposition of the Almighty hand to heal the wounds of the nation and to restore if, as soon as may be consistent with the divine purpose, to the full enjoyment of peace, harmony, tranquility, and union.”This is something that's worth remembering this Thanksgiving weekend.